Sunday, April 26, 2015

Moses 9

(20:58-64-71-73)(26:38-40-49)(7:116-124)(26:47-48)(22:11)
Moses 9
     After the arrival of religious leaders at the festival, a great wave of happiness and confidence ran through the Egyptians.  These scholars were well-known for their knowledge and upright character throughout the country.  The Egyptians thought that a great unexpected occasion to rejuvenate their prevailing religion and culture had occurred.  They could drive two advantages from it; one was to completely destroy the emerging revolution of Moses.  The second was to show the supremacy of Egyptian culture and civilization in order to keep the Israelites permanently as their slaves.   Common people were urged to attend the meeting.  The Egyptians were so sure of their success that they told the folks to be ready to have a great procession after the success of the religious scholars and priests. This would be done to bestow honor on them.  Although Pharaoh was an absolute dictator, he was keen to justify his point of view—to show his countrymen that he was protecting their interests.
     At the appointed time, Pharaoh came to attend the meeting with great pomp and show.  He was surrounded by his courtiers.  The slaves   were holding beautiful multicolored flyers and flags painted with symbols of Egyptian mythology.  Pharaoh sat in the first row on a raised platform.  The courtiers, religious scholars, Moses and Aaron sat in the second row.  Moses, who was aware of the upright characters of the country scholars, took advantage of the seating arrangement and said, “Shame on you!  You have come to tell lies about God. Do not fabricate false stories about Him; otherwise, He will punish you severely.”  “What is he saying?” asked one of the scholars.  When the message of Moses was conveyed to them, they started to discuss it in whispers.
     The courtiers, seeing the disturbing effect of the message, made an emotional appeal to the religious scholars. “Do you know what these brothers want to do?” they asked. “They are the champions of Abraham’s religion.  Moses, who is a very cunning man, has devised a plan to remove you, your religion, and culture from Egypt, so that they can occupy it.  Moreover, they are anxious to inherit the greatness of our centuries-old Egyptian civilization and declare it to be their own.  Do not listen to what they are saying.  Focus all your attention on the debate; whoever is successful today is the winner.”
 Suddenly, all the hustle and bustle of the carnival stopped. Pharaoh signaled the religious scholars to start the discussion.  The leading religious scholar came forward and asked Moses, “Who is going to initiate the discussion, you or me?” Moses replied, “You start the discussion.”
     The leader nodded in affirmation. The debate started.  The rest of the details are described in the Quran as a metaphor.  Some scholars interpret it literally.  I interpret it as a metaphor.  However, those who are interested in the literal translation can consult the literal meanings in the Quran.
     The religious scholars presented their case in such a forceful way that people were mesmerized by them.  Moreover, they threatened the people with dire consequences of opposition to Pharaoh. In short, they skillfully wove and threw a mighty network of deceit to entrap the people. Moses, under the direction of God, came forward; he clearly and logically explained his point of view.  His clear reasoning and enlightening explanation broke the spell cast by the rhetoric of the opposition.  In the language of metaphor, the dragon of Moses swallowed the ropes of the religious scholars. The religious leaders were enlightened by the reasoning of Moses. Furthermore, after recognizing the truth, they spontaneously cried out, “We believe in almighty God, Rab of Moses and Aaron.”
     Pharaoh was astounded by the backfiring of his plan.  His trepidation increased when his own priests and religious scholars joined the opposition.  However, he was a shrewd politician, so he changed his strategy and said, “What! You declare your belief in Moses’ God before I gave you permission to do so.   I am sure that you and Moses, who is your teacher, have conspired in the capital city to turn the people out of it.  In a short while you will see the result of your evil scheming.  I will cut your hands and feet from alternate sides, and then I will crucify you on the palm trees.  Shortly, you will get the punishment you deserve.”

     “Decide whatever you like to do with us, but we are not going to prefer you over Allah. You can only punish us in this physical world for a short time; beyond that you will have no power to harm us.  After death we are going to leave your territory and enter the domain of Allah, whose kingdom is everlasting and forever. We believe in Allah, and no one can change it.  We hope that He will forgive our mistake that on your command we tried to mislead people.”

Sunday, April 12, 2015

Moses 8


(7-128) (10-83-87) (26-34-36-49) (7-113-124) (20-58-60-73) (26-38-40)
          Moses returned from the court of Pharaoh, and concentrated his efforts on educating and organizing the Israelites.  He told his nation that the rise and downfall of nations is not a capricious process.  All those who work according to the laws of God rise even though they have to face a lot of obstacles and difficulties.  Therefore, the Israelites should put all their trust in God and His laws.  If they acted according to His guidance, they would be successful.
          During his process of organization, Moses realized that only young people believed in his message. The senior members of his nation were afraid of Pharaoh. The grip of fear on their minds was so severe that it was impossible to move them, or to make them understand the outcome of systematic struggle.  The fear of Pharaoh had gone so deep in the unconscious psyche of the nation; it had entangled their minds and hearts so firmly that it was nearly impossible to eradicate it. 
          While Moses was busy in the organization and education of his nation, the chiefs of Pharaoh were watching his moves very carefully.  They noticed the signs of awakening in the nation of Israelites, and went to Pharaoh. They said, “Oh, great king of Egypt, Moses is trying to organize his nation without any institutions.  He has been transforming their homes into institutions of education.  He is talking against the traditions which were taught to us by our ancestors.  He is also against our religion.  Now decide because it is the demand of the time; otherwise Moses will destroy all that we have inherited from our forefathers, and remove you from the throne of Egypt.”
           “Moses cannot do that,” replied Pharaoh.  “Our religion is as great as his. I have sent heralds throughout our beloved country to bring the religious scholars. Under their guidance, I am going to arrange an open public meeting with him in which our scholars are going to prove the greatness of our religion.  Don’t worry too much about him; we are going to take care of everything. I am not going to be defeated by these two brothers whose nation is my slave.”
          After saying these words of consolation, Pharaoh dismissed the delegation of chiefs and went in the palace.  In the palace, he was informed about the arrival of religious scholars from all parts of the country, seeking an interview with him. 
          “What are we going to get if Moses is defeated in the discussion?” asked the religious scholars.
          “You are going to be included in my entourage, among those who are nearest to me,” replied Pharaoh. Pharaoh dictated a proclamation for the general public of Egypt, in which they were informed about a debate to be held at the time of national holiday.
          Moses and his brother were asked to come and attend the national carnival.  During this festival a special time was fixed for the religious leaders and Moses to prove the truth of their respective religions.  Both the parties assured Pharaoh of their punctuality.  The general public was also interested in the outcome of this debate; they were supposed to come to the meeting when the sun was high and they had finished the morning breakfast.
        Before advancing further, let us peruse the request of Moses and the reasons for its denial.  Moses was simply saying that Israelites were not a part of the Egyptian soil and culture.  They wanted to leave Egypt, so Pharaoh should allow them to do so.  Pharaoh and his nation were against it.  Why were they so against it? They were against it for economic reasons.  Egyptians were using the nation of Israelites as slaves who were doing all the hard labor without any reasonable pay.  Pharaoh and his nation were unwilling to leave this cheap labor. The economic gain prevented them from seeing the truth, although the reasonableness of the claim was clear to them.