Sunday, August 2, 2020

Allah (God) of the Quran 5.

            Before the arrival of the Quran, superstition and believe in various imaginative creatures, such as ghosts, sprites, goblins, elves, and genies was common. Human beings had not invented any tools to help themselves; mankind was trying to make a safe and secure way against the formidable forces of nature.  The scientific knowledge was not available, and the imaginative approach dominated the mind of humanity.  With the help of imagination, humans created a realm of powerful gods and goddess. They thought that the household of supernatural powers was run like an ordinary human family, for example, in Greek mythology Zeus is the king of gods. He lived in heaven, but he was always looking for beautiful women on the earth.  Here, the wife and sister of Zeus, was the Queen; she was mercilessly vindictive when it came to her husband’s (many) extramarital adventures.  Zeus ruled the earth from the top of Olympus with many gods and goddesses.
            In Hindu trinity Brahma is the creator, Vishnu the preserver, and Shiva the destroyer.  The female counterparts are Saraswati, the wife of Brahma, Lukshmi, the wife of Vishnu, and Parvati, the wife of Shiva.  Ganapati, who has an elephant’s head, is the son of Shiva and Parvati.  He with his two wives is known as the remover of obstacles.  Indra is the ruler of heaven where he lives with many co-worker gods.
            All these gods and goddesses have human passions and feelings; Indra, the god of heaven is trying to help his son Arjun and begging Vishnu to save him.  Karn the son of Sun god is helped by his father. The Quran says in 6:91 that humans had not measured the power of Allah in its true measure.  In these stories human feelings are ascribed to Allah, but He is much higher and lofty than their imagination. The truth is when humans are talking about Allah they expect something supernatural to happen, whereas, the universe is working through the process of cause and effect and Allah makes no exceptions for any one.
            The entire universe is working according to his immutable laws. The same types of laws are working in the realm of human beings; in other words every human act, without any exception, produces a result.  Every human being has the choice to act as he chooses, but they cannot change the result. If one sows barley, wheat will not grow in his field. What you sow so shall you reap. As one willingly works according to the directions of God, his personality develops and he becomes congruous with the creative program of Allah. This type of relationship between God and humans is only available in the Quran; where an individual willingly becomes an active participant in the creative program of Allah.
            In ancient eastern civilizations and cultures, the relationship between God and an individual is established by worship.  God is king and everyone has to obey his orders; otherwise he will punish them.  Everyone has to ingratiate him/or herself with him by flattery, worship or presents; otherwise he will not help them in the difficult times.   When god is pleased he fulfills the desires of the worshippers; otherwise one has to deal with his anger.
            Western thinkers and scientists have established the kingdom of God in the heaven; there He rums His domain by laws.  They are doing researches on those laws and drawing benefits from these forces of nature. As far as the mundane affairs of the world are concerns they donor want the king of Heaven to interfere.  They want to solve them with the help of intellect. They believe in the kingdom of God in the heaven and not on the earth.
          The advocates of spiritualism and mystics believe they have formed a direct communication with God; they visit and talk with him etc. etc. This concept is not approved by the Quran.  Whatever directions were supposed to be given for the good of humanity are given completely in the Quran; now the only way to establish a relation with God is through the Quran.  The Quran says in 2:136 “If they believe in Allah as you do then they are rightly guided.”  All those who believe in God in their own concocted ways are not registered as believers of God.