Sunday, May 31, 2015

Moses 11

(40:26-45)
Although Pharaoh had started a movement of propaganda against Moses, he was not satisfied with the outcome.  The common men in Egypt were grateful for the help Moses had rendered to them in removing the plagues from the land.  It was Moses, not Pharaoh, who helped them in the time of scourge.  Pharaoh wanted to paint Moses as an enemy of Egyptian culture and civilization, a liar who wanted to occupy their land.  The image that had emerged was quite contrary to his desires: a compassionate reformer, a helper in time of distress, and a friend of common folks.
This situation infuriated Pharaoh; he conducted a full court, and collected all his courtiers and advisers to seek a remedy. He said, “We have been too lenient in tackling Moses’ problem, which is getting out of control.  This is the result of our leniency.  The only remedy that comes to my mind is to kill him and get rid of his nonsense forever. Let him call his Allah to save him— if he can; otherwise, he will bring radical changes in our governing system, and cause fasad disorder in Egypt.
The full court was silent like a picture.  The silence was so deep that the voice of a leaf’s falling from a tree could be heard. Most of the Egyptian people believed in Moses, but they never wanted to declare it openly.  The arrogant, headstrong dictator was making a decision, and nobody could dare to oppose him.
Suddenly, someone stirred among the audience.  A man who belonged to the royal family of Pharaoh stood up, looked at Pharaoh, and an unexpected voice broke the silence.  He said, “Do you want to kill a man because he has been saying Allah is the sustainer (Rub) of the universe?  He has shown illuminating signs of his prophethood, and clear reasons for his demands.  If he is a liar, then his lie is upon him; God never shows the right path to a transgressing liar.  If he is truthful, then the punishment with which he is threatening you will definitely strike.   Who is going to save us at that time?  No doubt, you are the number one power in the world, but this wouldn’t save you from the dire consequences of your denial of truth.”
Pharaoh was unable to bear the outburst of reality, so he said, “I am only telling you what I foresee. In my opinion, the killing of Moses is the only solution to this problem.  I always ask you to follow the wise policy.”
The speaker ignored the interruption, and carried on with his speech.  He said, “My people, I don’t want a doom like that of Noah, Aad, or Thamud--and many nations after them—to seize you.  All these mighty nations destroyed themselves by wrong doings; God is never unjust with human beings.  It would be a doom when you are going to call each other for help, but no one will stop to hear your cries. On the contrary, everyone will turn his back toward the holler because everyone is going to be preoccupied with his own misery. That day the realization of the truth would be useless for you, so change your behavior while there is time.  Before Moses, Joseph came to you with laws of God; but you were doubtful about his message until he died.  Your reaction was that the death of Joseph was the end of the story, God is not going to send a new messenger, and there will be no one to admonish you.  People with such mentality are always struggling to circumvent and defeat the laws of God; the result is going to be utter ruin and destruction.”

Pharaoh again tried to interrupt him.  He said to his chief priest, “O, Haman, build for me a tower that I can reach the roads of the heavens, and see Moses’ God because I think he is a liar.” Pharaoh was so corrupted by his wrong thinking that every subversive trick delighted him.  The speaker was not perturbed by his comment; he continued his speech.  “According to the law of Allah, every human being, man or woman, is repaid according to his or her deeds, so be careful about what you decide.  I have done my duty by explaining the coming disaster to you; I am leaving my affairs in the hands of a unique sovereign—Allah—to decide whatever He likes for me because He is the best decider.” 

Sunday, May 17, 2015

Moses 10

          (27:12-14)(79:24)(17:101) (79:18-34) (43:51-54)(7:130-135)
     Pharaoh faced a crushing defeat when his religious scholars turned against him.  They openly denied his authority, declared their belief in Allah, and refused to prefer him over Allah.  Pharaoh was a seasoned politician; after assessing the situation shrewdly, he tried to invert the impression which had been made by the dramatic refusal of the religious scholars.  He threatened them with excruciating death on the trunks of palm trees, but to no avail.  They accepted the horrifying death without succumbing to Pharaoh’s wishes.
     As Pharaoh was undergoing a torment of humiliations, Moses, under the direction of God, met him.  Moses showed him a great aya; al aya is a concrete object which points toward an abstract reality.  He also told him that his intention was to lead him to a way of safety, so that he might develop his personality— under the guidance of revelation— and stop behaving in a cruel, thoughtless manner.
     When Pharaoh was confronted with reality, he turned his back and refused to accept it.  Not only did he continue in his transgressions, but he also called all his folks and proclaimed, “I am the only provider of nourishment to you.  Do not call anybody else your Rub.”
      Moreover, he caused many proclamations to be made among his people, in the various parts of his empire.  In them he declared, “Oh my people, is the land of Egypt not my domain? Are the canals which are irrigating your fields not owned by me? These canals and land are concrete objects and you can easily see them.  How could you prefer Moses — who is a poor man, unable to clearly explain his thoughts –over me?  If he is really a messenger of God, then why has God not given him bracelets of gold, or sent a group of angels to accompany him?”
     Pharaoh wanted to mislead his people with this type of propaganda.  For him the criterion of truth was money.  “I am a king, and I have money; therefore I am right.  Moses is a poor man; therefore he is wrong in his claim of being a messenger of God.”  He tried to give his falsehood the glow of truth, so that his nation would keep on obeying him.  However, the truth was that the nation of Pharaoh itself did not want to accept the reality and change their ways of living.
     Up till that time, whatever happened in Egypt had no direct bearing on the lives of common folks.  What Moses said about God and the reply of Pharaoh were not directly connected with the life of the common man in the fields.  However, when the plagues struck the land of Egypt, the common men were involved in the strife.
Small administrative shortcomings are to be rectified immediately; if they are not quickly corrected, they result in dire consequences.  The Quran gives this phenomenon the name azab allah.  Such consequences are the result of neglecting natural laws and moral values.  At first, lesser calamities such as lack of food and famine struck Pharaoh and his nation.  They suffered great loses in crops and fruits.   
Whenever a good time came, the people and Pharaoh ascribed it to themselves.  But when seized by calamity, they attributed it to the evil auspices of Moses and his followers.  When calamities seized them,  the people and Pharaoh came running to Moses, saying, “Moses, pray for us to your God who has made you his messenger, and let us know how to overcome the calamity; we will let Israel go with you.  After overcoming the trouble, they broke their promises and refused to send the Israelites with Moses.

Pharaoh and his people faced nine hardships, such as flood, locusts, insects, frogs, gnats, pestilence, and boils. Pharaoh rationalized his shortcomings by saying that all these troubles were nothing except the changes of time.  It had been happening from the beginning; good and bad times kept changing places in the society.  This natural change of times was not a good proof for believing in Moses.